Native Americans joyful about SCOTUS decision

Native Americans, including United Methodists, were jubilant over a U.S. Supreme Court ruling affirming their jurisdiction over criminal prosecutions of tribe members on reservations in Oklahoma.

“I’m excited. I am happy,” said Anne Marshall, councilwoman for the Muscogee (Creek) Nation and member of the Wewoka United Methodist Church in Holdenville, Oklahoma. “The U.S. is going to start having to honor these treaties.”

C. Blue Clark is an emeritus history professor and instructor of law at Oklahoma City University School of Law, and the author of “Lone Wolf v. Hitchcock: Treaty Rights and Indian Law at the End of the Nineteenth Century.”

Associate Justice Neil M. Gorsuch. 2017 file photo by Franz Jantzen, Collection of the Supreme Court of the United States 
Associate Justice Neil M. Gorsuch.
2017 file photo by Franz Jantzen, Collection of the Supreme Court of the United States.    

“It’s astounding!” he said. “Stunning! I assumed that the justices would rubber stamp another anti-Indian opinion, which have been flowing out without cessation since the late 1970s.”

Josephine Deere is a lay minister at Grant Chapel United Methodist Church, south of Bristow, Oklahoma, in the Oklahoma Indian Missionary Conference.

“I’m Muskogee (Creek), and everyone that I’ve seen and talked to … are all excited that this took place,” Deere said.

Many Native American tribes have signed treaties with the U.S. government only to see the courts fail to uphold them, said the Rev. David Wilson, conference superintendent of the Oklahoma Indian Missionary Conference.

“There are 39 tribes in the state of Oklahoma now, probably the most of any state,” Wilson said. “So I would think many tribes are going to be looking at this ruling and seeing how they could take advantage of that.”

The 5-4 ruling, McGirt v. Oklahoma, released July 9, was written by Justice Neil Gorsuch. When he was appointed to the Supreme Court in 2017, Gorsuch had the support of the National Congress of American Indians.

“He’s written Indian law decisions, particularly when he was on the 10th Circuit (Court of Appeals) that show a deep understanding of the history,” said Sarah Deer, professor of Women, Gender & Sexuality Studies at The University of Kansas and a member of the Muscogee (Creek) Nation.

Gorsuch started his majority opinion acknowledging the Trail of Tears, the forced relocation of about 60,000 Native Americans from their southeastern U.S. homeland to land west of the Mississippi River designated as Indian territory. Members of the Creek, Cherokee, Chickasaw, Choctaw and Seminole nations were forced to move.

Disease killed some 4,000 before they arrived.

By treaty, the relocated Native Americans were promised they could keep their new land permanently. Lawyers for the state of Oklahoma argued that more than 100 years of precedent meant that the treaty was null and void.

Gorsuch and four other justices disagreed.

“On the far end of the Trail of Tears was a promise,” Gorsuch opened his majority opinion. “Forced to leave their ancestral lands in Georgia and Alabama, the Creek Nation received assurances that their new lands in the West would be secure forever.”

Despite the state acting as if the treaty was void for many years, Gorsuch said only Congress can nullify it.

The Rev. Josephine Deere, right, blesses fellow Connectional Table member Benedita Penicela Nhambiu during a service of baptism remembrance on April 3, 2019 at the Connectional Table meeting in Nashville, Tenn. File photo by Kathleen Barry, UM News. 
Josephine Deere, right, blesses fellow Connectional Table member Benedita Penicela Nhambiu during a service of baptism remembrance on April 3, 2019 at the Connectional Table meeting in Nashville, Tenn. File photo by Kathleen Barry, UM News.

“Today we are asked whether the land these treaties promised remains an Indian reservation for purposes of federal criminal law,” Gorsuch wrote in his opinion. “Because Congress has not said otherwise, we hold the government to its word.”

The original treaty was signed in 1832. During the Civil War, Native Americans, some of them slave owners, fought for both the North and South.

“At the end of the Civil War … all tribes had to sign a peace treaty with the United States,” Deer said. “In some ways, Creek Nation and others were punished because of their alignment with the Confederacy.”

In a new treaty in 1866, the reservation was cut by about half, but still takes in much of eastern Oklahoma, including Tulsa, its second-largest city.

“Even though it was a smaller spot of land, (the treaty) did guarantee that that reservation would exist forever,” Deer said.

“A lot of people thought it had been sort of nullified over the course of the last century or so,” she said. “But in fact, what the court found … is that despite some of the efforts to destroy the Creek Nation, there was never a clear, explicit effort to disestablish the reservation. So today, that 1866 treaty is again recognized by the federal government.”

In his dissenting opinion, Chief Justice John Roberts said “a century of practice confirms that the five tribes’ prior domains were extinguished,” adding that today tribe members make up less than 10 to 15% of the population there.

“Across this vast area, the state’s ability to prosecute serious crimes will be hobbled and decades of past convictions could well be thrown out,” Roberts wrote. “On top of that, the court has profoundly destabilized the governance of eastern Oklahoma. The decision today creates significant uncertainty for the state’s continuing authority over any area that touches Indian affairs, ranging from zoning and taxation to family and environmental law.”

The McGirt v. Oklahoma case began as an appeal by Jimcy McGirt of his conviction and 1,000-year sentence for the rape of a 4-year-old relative. McGirt’s attorneys argued that his conviction be overturned because he was convicted by a state court, rather than a Native American or federal court.

Anne Marshall prays during an ecumenical worship service at the 2004 General Conference in Pittsburgh. File photo by Mike DuBose, UM News.  
Anne Marshall prays during an ecumenical worship service at the 2004 General Conference in Pittsburgh. File photo by Mike DuBose, UM News.     

“It makes the case more painful in some ways,” Deer said. “The victims of this perpetrator are still around, living in the same area where this happened.”

State and federal prosecutors usually only prosecute “extremely heinous” cases, Deer said. Federal prosecutors pass on 70 to 80% of sex crimes cases, she said.

“Tribes now in Oklahoma will have the opportunity to have a greater jurisdictional reach in terms of crimes that happen within their boundaries,” Deer said. “I think in the long term, this will make people safer.”

Reservation and U.S. and local law enforcement agencies already work well together in Oklahoma, and that won’t change, according to a July 9 joint statement from Mike Hunter, Oklahoma attorney general, and the five tribes.

“The state, the Muscogee (Creek), Cherokee, Chickasaw, Choctaw and Seminole nations have made substantial progress toward an agreement to present to Congress and the U.S. Department of Justice addressing and resolving any significant jurisdictional issues raised by the U.S. Supreme Court’s decision in McGirt v. Oklahoma,” the statement said.

“The nations and the state are committed to implementing a framework of shared jurisdiction that will preserve sovereign interests and rights to self-government while affirming jurisdictional understandings, procedures, laws and regulations that support public safety, our economy and private property rights.”

McGirt v. Oklahoma will be covered in history textbooks and will be the subject of museum exhibits and art, Clark predicted.

Marshall said that Native Americans many times feel “invisible.”

“Many times, society in general never acknowledged that native lives matter,” she said. “Natives seem to get lost. … Maybe we’re not invisible anymore.”

Patterson is a UM News reporter in Nashville, Tennessee. Contact him at 615-742-5470 or newsdesk@umcom.org. To read more United Methodist news, subscribe to the free Daily or Weekly Digests.


Like what you're reading? Support the ministry of UM News! Your support ensures the latest denominational news, dynamic stories and informative articles will continue to connect our global community. Make a tax-deductible donation at ResourceUMC.org/GiveUMCom.

Sign up for our newsletter!

Subscribe Now
Local Church
The banner in front of Woori Naperville United Methodist Church (formerly Naperville Korean United Methodist Church) in Naperville, Ill., reads, “Grace of God does everything.” On Oct. 4, the Northern Illinois Conference announced that it had signed a settlement with a breakaway faction of Naperville Korean United Methodist Church over the rightful ownership of the church building and other assets. Photo by the Rev. Nadan Jo, Woori Naperville United Methodist Church.

Dispute over church property resolved

United Methodists in the Northern Illinois Conference are celebrating a settlement reached between the conference and a breakaway faction of the former Naperville Korean United Methodist Church.
Human Rights
Great Plains Conference Bishop David Wilson, left, and Eugene Ridgely Jr., a Sand Creek representative of the Northern Arapaho tribe, gather in an Arapaho tipi located at the History Colorado Center in Denver. Both men are part of the United Methodist Responses to the Sand Creek Massacre Team, which met Sept. 20-21 at Iliff School of Theology to formulate next steps in the denomination’s work to atone for its role in the 1864 Sand Creek Massacre. Photo by Joey Butler, UM News.

Church restarts response to Sand Creek Massacre

Church leaders and Sand Creek representatives from the Cheyenne and Arapaho tribes gathered at Iliff School of Theology to identify concrete ways the denomination can continue to work toward repentance.
Immigration
Melissa Bowe (left) and Alba Jaramillo, co-executive directors of the Immigration Law & Justice Network, talk with United Methodist News about how their work has changed and the challenges they face. Photos courtesy of the Immigration Law & Justice Network; graphic by Laurens Glass, UM News.

Immigration ministry undaunted by political climate

Co-executive directors of Immigration Law & Justice Network, a United Methodist ministry, discuss how their work has changed and the challenges they face as immigration becomes more politicized.

United Methodist Communications is an agency of The United Methodist Church

©2024 United Methodist Communications. All Rights Reserved